The Metaphysics of German Idealism by Heidegger Martin Moore Ian Alexander Therezo Rodrigo

Author:Heidegger, Martin, Moore, Ian Alexander, Therezo, Rodrigo [Heidegger, Martin]
Language: eng
Format: epub
ISBN: 9781509540129
Publisher: Wiley
Published: 2021-09-13T00:00:00+00:00

a. There is no figuration of the unity of the un-ground, and that means: “of what is beyond that which is” {“des Überseyenden”}. [Note between two spirals sketched by Heidegger.]

1. {TN: F. W. J. Schelling, The Ages of the World, trans. Jason M. Wirth (Albany: State University of New York Press, 2000), pp. 5–6 (trans. mod.).}

2. {TN: ‘the highest being, the divine, the highest being.’}

3. {TN: ‘utmost being (divinity), commonest being, being by analogy.’}

4. {TN: ‘from the order of the understanding.’}

5. {TN: ‘from the comparison between the understanding and the senses.’}

6. {TN: ‘by way of resolution – more common things after less common things.’}

7. {TN: ‘from knowledge itself of the understanding (object genitive).’}

8. Heidegger, Schelling’s Treatise on the Essence of Human Freedom, pp. 74–83 (“Pantheism and the Ontological Question. [Identity, Dialectic of the ‘Is’]”).

9. {TN: ‘being in act.’}

10. {TN: ‘demand of essence.’}

11. {TN: ‘principle of existence.’}

12. {TN: ‘degree of essence.’}

13. {TN: a Heideggerian neologism, sometimes written here as Subjektität (‘subjektity’), sometimes as Subjectität (‘subjectity’). In his lectures on Nietzsche, Heidegger explains how it differs from Subjektivität (‘subjectivity’) as follows: “The common name subjectivity immediately and all too stubbornly burdens thinking with erroneous opinions which interpret every relation of being to the human, or even to his I-hood, as a destruction of objective being […]. The name subiectity [Subiectität] should emphasize the fact that being is determined in terms of the subiectum, but not necessarily by an I. Moreover, the term contains at the same time a reference to the hupokeimenon, and thus to the beginning of metaphysics.” Martin Heidegger, Nietzsche, Gesamtausgabe, vol. 2, ed. Brigitte Schillbach (Frankfurt am Main: Vittorio Klostermann, 1997), p. 451 / The End of Philosophy, trans. Joan Stambaugh (Chicago: University of Chicago Press, 1973), p. 46 (trans. mod.).}

14. Immanuel Kant, The Jäsche Logic, in Lectures on Logic, trans. J. Michael Young (Cambridge: Cambridge University Press, 1992), p. 545.

15. {TN: ‘primitive active force.’}

16. {TN: ‘beings (by nature).’}

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